We have now seen that (1) the term the “works of the law” refers generally to the conduct that the law requires, (2) that Paul’s negative characterization of such works in contrast to faith is not in response to what he regards as a misunderstanding of the law, (3) that the ascription of a single meaning or purpose to the law fails adequately to reflect the complex and multi-faceted nature of the conduct required in its relation to all aspects of life, and (4) that one of the functions of works that
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